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emphasized verticality, with temples rising high like mountains, symbolizing the abode of the gods.
The use of stone and brick in construction became widespread, replacing the earlier reliance on
wood.
Sculpture also reached new heights during the Gupta period. Artists created lifelike statues of gods,
goddesses, and mythological figures, often depicting them in graceful poses and adorned with
intricate jewelry. The famous "Gupta smile," a serene and gentle expression seen in sculptures,
became a hallmark of this era.
5. Literature and Learning
The Gupta period is often called the "Classical Age" of Indian literature, and Punjab contributed
significantly to this literary renaissance. Sanskrit, the language of the elite, became the medium for
scholarly and artistic expression. The Guptas patronized poets, playwrights, and scholars, leading to
the creation of timeless works.
Kalidasa, one of the greatest Sanskrit poets and dramatists, is believed to have been associated with
the Gupta court. His works, such as Abhijnanashakuntalam (The Recognition of Shakuntala)
and Meghaduta (The Cloud Messenger), are celebrated for their poetic beauty and emotional
depth. While Kalidasa’s exact connection to Punjab is unclear, his works were widely read and
appreciated in the region.
Punjab was also home to renowned centers of learning, such as Taxila, which had been a prominent
university since ancient times. Under the Guptas, Taxila continued to attract students and scholars
from across India and beyond. Subjects like philosophy, medicine, astronomy, and mathematics
were taught here, reflecting the intellectual vibrancy of the period.
The Gupta period also saw the compilation of scientific and technical texts. Aryabhata, a brilliant
mathematician and astronomer, wrote his seminal work Aryabhatiya during this time. His
discoveries, such as the concept of zero and the calculation of pi, had a profound impact on the
development of mathematics.
6. Social Structure and Daily Life
The social structure in Punjab during the Gupta period was based on the varna system, which
divided society into four main groups: Brahmins (priests and scholars), Kshatriyas (warriors and
rulers), Vaishyas (merchants and farmers), and Shudras (servants and laborers). While this system
was hierarchical, there was a degree of flexibility, and individuals could rise in social status through
education, military service, or economic success.
Family life was centered around joint families, where multiple generations lived together under one
roof. The eldest male member, known as the Karta, was the head of the family and made important
decisions. Women, though largely confined to domestic roles, enjoyed certain rights, such as the
ability to own property and participate in religious ceremonies.
Festivals and rituals were an integral part of daily life in Punjab. Major Hindu festivals like Diwali,
Holi, and Navaratri were celebrated with great enthusiasm. These occasions brought communities
together and reinforced social bonds. Music and dance were also popular forms of entertainment,
with classical forms like Bharatanatyam and Kathak evolving during this period.